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Nation-Building in Exile: The Evolution of Core Values in the Constitutional History of the Provisional Government of the Republic of Korea (1919-1945)

 

Nation-Building in Exile: The Evolution of Core Values in the Constitutional History of the Provisional Government of the Republic of Korea (1919-1945)

Introduction

The constitutional history of the Provisional Government of the Republic of Korea (1919-1945) is not merely a record of instability but evidence of a dynamic and sophisticated process of nation-building under the extreme conditions of exile. The five constitutional amendments following the enactment of the first "Provisional Charter of the Republic of Korea" in 1919 were not signs of failure but necessary adaptations to the changing political, military, and ideological circumstances encountered during the independence struggle. This report argues that the Provisional Government's constitutional amendment process followed a distinct trajectory, beginning with the early establishment of liberal democratic principles and culminating in the progressive vision of a social-democratic welfare state, which reached its zenith in the 1941 "Founding Program of the Republic of Korea" and the 1944 "Provisional Charter of the Republic of Korea."

This report will sequentially analyze the constitutional documents of each period within their historical context and, based on this, conduct an in-depth thematic analysis of the evolution of core values: women, human rights and gender equality, liberty and responsibility, and rights and duties. The analysis is based on the original constitutional documents left by the Provisional Government and related research materials.  


Chapter 1. The Declaration of a Nation (1919): From Revolutionary Charter to Written Constitution

This chapter analyzes the process by which the Provisional Government of the Republic of Korea declared a radical break from the past monarchy and established a modern democratic republic as the firm foundation of its national identity. This served as an unwavering principle throughout the Provisional Government's existence.

1.1. 1919 Provisional Charter of the Republic of Korea: A Radical Break and a New Beginning

Born from the nationwide aspirations of the March 1st Movement, the "Provisional Charter of the Republic of Korea" was a revolutionary document enacted in Shanghai to give an organized form to the people's demand for independence. It holds significant meaning as the first modern written constitution in Korean history to adopt a republican system.  

The core values specified in the "Provisional Charter" are as follows:

  • Democratic Republicanism: Article 1, "The Republic of Korea shall be a democratic republic," and Article 2, which stipulated governance by resolution of the Provisional Assembly, declared popular sovereignty and representative democracy as the nation's core identity.  

  • Radical Equality: Article 3, "The people of the Republic of Korea shall be equal, without distinction of sex, nobility (貴賤), or wealth (貧富)," was a groundbreaking declaration. It explicitly signified the abolition of the feudal, patriarchal, and class-based social structure of the Joseon Dynasty and the Korean Empire.  

  • Guarantee of Freedoms: Article 4 stipulated a comprehensive list of freedoms, including religion, speech, press, assembly, association, correspondence, residence, person, and property, clearly showing the influence of modern Western constitutions.  

  • Respect for Human Rights: Article 9, "Capital punishment, corporal punishment, and licensed prostitution shall be abolished," demonstrated an advanced human rights consciousness that sought to guarantee not just political rights but also bodily integrity and human dignity. It is noteworthy for addressing issues of social exploitation at the time.  

  • Balance of Rights and Duties: While granting extensive rights, Article 6 established the three major duties of a modern citizen—education, taxation, and military service—foundationally setting a balance between liberty and responsibility.  

The provisions of the "Provisional Charter" could not have immediate effect across the Korean peninsula. Nevertheless, the reason it contained such idealistic and comprehensive content was that its function was not limited to being an internal governing norm for a government-in-exile. The Charter was a normative weapon to secure the legitimacy of independence externally and to rally the momentum of the independence movement internally. By proclaiming the establishment of a modern, democratic republic that respected human rights, the Provisional Government could claim the status of a 'civilized nation' in the international community and demand recognition as a sovereign state. This contrasted with the Provisional Government's proclamation, which defined Japanese colonial rule as 'barbarism' , and also differentiated it from the 'feudal' system of the former Korean Empire. In other words, the Charter was a normative declaration of sovereignty and a powerful tool of ideological struggle.  

1.2. 1919 Provisional Constitution of the Republic of Korea (1st Amendment): Integration and Systematization

If the first "Provisional Charter" was a brief 10-article declaration, the first amendment was a process of 'expansion and systematization' to integrate the various provisional governments scattered in Shanghai, Seoul, and the Maritime Province into a single, unified organization. This required a more detailed and specific governing structure.  

The main changes were as follows:

  • Structure: It was significantly expanded from 10 articles to 8 chapters and 58 articles. Adopting the model of the Seoul-based government, it established a presidential system and clarified the separation of powers among the legislative (Provisional Assembly), executive (State Council), and judicial (Courts) branches.  

  • Succession of Core Values: The preamble explicitly stated the succession of the spirit of the March 1st Declaration of Independence , and Article 2 reaffirmed the principle of popular sovereignty by stating, "The sovereignty of the Republic of Korea shall reside in the entire people of Korea".  

  • Systematization of Rights and Duties: A separate chapter (Chapter 2) titled 'Rights and Duties of the People' was created. This chapter inherited the freedom clauses of the "Provisional Charter" while adding principles of due process, such as the right not to be arrested or detained without due process of law (Article 9), and systematized the list of rights by specifying political rights like the right to petition and the right to hold public office.  

The first amendment is a significant milestone showing the Provisional Government's transition from a revolutionary declarative body to a practical governing institution. If the "Provisional Charter" of April 1919 was a revolutionary proclamation, the "Provisional Constitution" of September was a practical governing norm for running a state, albeit in exile. The detailed provisions regarding the President's powers (Article 15), the Provisional Assembly's powers (Article 21), and judicial procedures (Chapter 6) signify a shift in focus from the 'proclamation' of a state to the 'operation' of a state. The specification of rights clauses was also a result of the practical need to define the relationship between the newly strengthened state apparatus and its citizens, going beyond mere ideological declaration.  


Chapter 2. Crisis and Contraction (1925-1927): Internal Reflection and a Shift for Survival

The constitutional amendments of the mid-1920s reflect the severe crisis of legitimacy and integration that the Provisional Government experienced. During this period, the Provisional Government had to temporarily set aside its universal ideals and adopt a pragmatic retreat focused on the very survival of the organization.

2.1. 1925 Amendment (2nd Amendment): Aftermath of Presidential Impeachment

The second amendment was a direct product of a severe political crisis. President Syngman Rhee's diplomatic line, particularly the controversy over his petition for a mandate to the League of Nations, caused extreme internal conflict. Furthermore, the National Representatives' Conference held in 1923 to unify the independence movement's direction ended in failure due to conflicts between the Creationist, Reformist, and Provisional Government loyalist factions, leading many independence activists to leave the Provisional Government and severely weakening its foundation. Ultimately, the impeachment of President Syngman Rhee in March 1925 made the establishment of a new leadership system inevitable.  

The main changes were as follows:

  • Form of Government: The presidential system was abolished and a collective leadership system was introduced, centered on a State Council led by a State Councilor (Gukmuryeong), who oversaw state affairs. This was intended to prevent conflicts arising from the concentration of power, as had happened in the past.  

  • Change of Subject: Article 3 was amended to include a new clause: "During the restoration movement, the independence activists shall represent the entire people". This was a significant change that narrowed the subject of sovereignty from the universal 'people' of the 1919 constitution to the 'independence activists.'  

  • Deletion of the Bill of Rights: The entire chapter on 'Rights and Duties of the People,' which had been specified in the 1919 "Provisional Constitution," was deleted. The constitution was transformed into a concise and functional document focused solely on the organization and operation of the government among the remaining independence activists.  

The deletion of the 'Rights and Duties of the People' chapter should not be interpreted as a denial of ideals like liberty or equality themselves, but rather as a legal reflection of the political reality the Provisional Government faced at the time. After the failure of the National Representatives' Conference, the actual members of the Provisional Government were reduced to a small group of independence activists remaining in Shanghai, not the normatively posited 'entire people of Korea.' Therefore, the 1925 constitution was a document that soberly acknowledged this reality. By redefining the subject of the state from the ideal 'people' to the realistic 'independence activists,' the constitution temporarily set aside its character as a blueprint for a future state and took on the character of an internal charter for an organization in crisis.

2.2. 1927 Amendment (3rd Amendment): Stagnation of the Independence Movement

The State Councilor-centered system also failed to resolve the leadership vacuum. As successive candidates for State Councilor refused to take office, the Provisional Government was on the verge of collapse. The subsequent amendment to a collective leadership system centered on State Council members with equal authority, influenced by the Swiss Federal Council model, was a last resort to maintain a functioning executive branch.  

The main changes were as follows:

  • Form of Government: It transitioned to a complete collective leadership system with no single head of state, where the State Council shared all powers.  

  • Reduction of Rights Provisions: The title was changed from 'Constitution' (Heonbeop) to 'Provisional Compact' (Imsi Yakheon), which diminished its meaning as the supreme law of the state. Rights and duties were only briefly mentioned, such as in Article 3, "The people are equal before the law and have all freedoms and rights," and Article 4, which stated the duty to "restore the fatherland, reform society...".  

The 1927 "Provisional Compact" symbolizes the lowest point in the Provisional Government's constitutional history. The change of the title to 'Compact' itself signifies a shift in character from a state 'Constitution' to an organization's 'charter.' The content of the constitution was solely focused on the minimum measures for forming a leadership to prevent the complete dissolution of the government. Although the rights and duties clauses remained as a faint trace of the 1919 spirit, their lack of specificity clearly shows that the Provisional Government's top priority at the time was the survival of the organization itself, not the presentation of a national vision. However, the phrase 'reform society' included in the duties clause is noteworthy as it contains the seed of the ideological contemplation that would later be specified as the Three Principles of Equality.  


Chapter 3. Wartime System and Ideological Establishment (1940-1941)

This chapter analyzes the process by which the Provisional Government, having relocated to Chongqing following the outbreak of the Second Sino-Japanese War, established a strong wartime leadership system and solidified the ideological foundation for future nation-building, centered on the Three Principles of Equality (Samgyunism).

3.1. 1940 Amendment (4th Amendment): Concentration of Power for War Efforts

After the outbreak of the Second Sino-Japanese War in 1937, the Provisional Government moved several times before settling in Chongqing, China's wartime capital. Along with this geopolitical change, the unification of three right-wing parties to form the Korean Independence Party and the establishment of the Korean Restoration Army created an urgent need for a strong and decisive leadership system to efficiently conduct military and diplomatic activities as a wartime government.  

The main changes were as follows:

  • Form of Government: The collective leadership system maintained since 1927 was abolished and replaced with a strong single-leadership system centered on a Chairman (Juseok). The Chairman held immense power as the head of government representing the state and the commander-in-chief of the armed forces, a position assumed by Kim Koo.  

  • Revival of Rights and Duties Clauses: The "Provisional Compact," though brief, once again specified rights and duties. Article 2 stipulated that "The people of the Republic of Korea are all equal, and also have freedoms and rights within the scope of the law" , and Article 3 included duties such as 'restoring the fatherland' and 'reforming society'.  

The experience of the 1920s left the lesson that a divided and weak executive could not sustain the independence movement. The 1940 amendment was the product of the recognition that a strong and unified command system was essential to effectively wage the war for independence and present a vision for the future state. The concentration of power was not an end in itself but a prerequisite for discussing the national vision again. The revival of the rights clauses, however concise, was a sign that the Provisional Government was moving beyond the stage of organizational survival to the stage of redefining the character and ideology of the state, which soon led to the announcement of the "Founding Program of the Republic of Korea."

3.2. 1941 Founding Program of the Republic of Korea: An Ideological Blueprint for Nation-Building

The "Founding Program of the Republic of Korea" was not a formal constitution, but it was a comprehensive plan for the 'restoration' (bokguk) and 'founding' (geonguk) of the fatherland. It was based on Jo So-ang's Three Principles of Equality (Samgyunism), which was adopted as the official ideology of the Korean Independence Party and the Provisional Government.  

The core values based on Samgyunism are as follows:

  • Comprehensive Equality: It established the equality of political power (gyunjeonggwon), economic wealth (gyunrigwon), and educational opportunity (gyunhakgwon) as its core principles.  

  • Gender Equality: Chapter 3, Section 4, Paragraph B explicitly stated, "Women shall have equal rights with men in economic, national, cultural, and social life," specifying the domains of equality beyond the 1919 declaration.  

  • Socio-Economic Rights: It guaranteed highly progressive social rights for the time, including the right to work, the right to rest, the right to relief, the right to insurance, the right to free education (from elementary to higher education), and free medical care for workers and farmers.  

  • Economic Democracy: It aimed to prevent the concentration of wealth through the nationalization of land and large-scale key industries, while allowing private ownership of small and medium-sized enterprises. It also stipulated the distribution of land to farmers based on the principle of 'land to the tiller'.  

  • Harmony of Rights and Duties: While guaranteeing extensive rights, it specified the duties of the people, such as obeying the law and national defense. Notably, it stipulated the deprivation of the right to vote and be elected for pro-Japanese collaborators and those who obstructed the independence movement, clearly defining the limits of rights.  

The "Founding Program" can be considered the ideological essence of the Provisional Government's constitutional history. It shows how the Provisional Government's ideology had deepened. The recognition had taken root that merely establishing a liberal republic was insufficient. The colonial experience and the global historical trends of the 1930s-40s (the rise of social democracy, critiques of capitalism, etc.) gave birth to a unique ideological synthesis combining nationalism, democracy, and socialist values. Samgyunism was the Provisional Government's answer to the question, "What kind of independent nation should we build?" The answer was a nation that guaranteed not only political sovereignty but also social justice and economic equality, presenting a powerful and progressive vision that could unite the divided independence movement factions.


Chapter 4. The Integration of Ideals and Politics (1944)

This chapter analyzes how the Provisional Government's final constitutional amendment was a supreme synthesis, combining the practical task of political unification with the ideological development of Samgyunism. The progressive vision of the "Founding Program" was formally incorporated into the constitution as part of a strategic choice to form a left-right coalition government.

4.1. 1944 Amendment (5th Amendment): A Constitution for a Coalition Government

As World War II neared its end, consolidating all anti-Japanese capabilities became the top priority. To this end, it was necessary to include the left-wing Korean National Revolutionary Party, led by Kim Kyu-sik and Kim Won-bong, in the Provisional Government, which was led by Kim Koo's Korean Independence Party. The 5th amendment was the political and legal mechanism for this historic left-right coalition.  

The main changes were as follows:

  • Form of Government: The existing Chairmanship was supplemented by a new Vice-Chairmanship, laying the groundwork for power sharing. Kim Koo retained the Chairmanship, and the moderate leftist Kim Kyu-sik was appointed Vice-Chairman. The number of State Council members was also increased to ensure the participation of various political factions.  

  • Constitutionalization of Social Rights: The most significant change in values was the formal integration of the principles of the "Founding Program" into the constitution. The newly established Chapter 2, 'Rights and Duties of the People,' contained the most comprehensive content of any constitution to date.

  • Key Provision: Article 5, Paragraph 3 specified "the right to demand schooling, employment, and support through law". This was the first instance in Korean constitutional history where active rights to demand specific benefits from the state—that is, social rights—were stipulated.  

  • Reaffirmation of Basic Values: The new charter inherited the liberty and equality of 1919 and the principle of equality from 1941, broadly guaranteeing fundamental human rights.  

The inclusion of social rights clauses in the 1944 "Provisional Charter" was not merely the result of ideological development. It was a key element of the political compromise to form a coalition government. Leftist parties, which emphasized socio-economic reform , could not participate in a government based solely on purely liberal principles. The "Founding Program" had already provided a common ideological ground that could embrace both the left and the right. By enshrining the core values of Samgyunism, especially social rights, in the constitution, the right-wing-led Provisional Government offered a credible promise that the post-liberation state would accommodate the demands of the left. Thus, the most progressive bill of rights in the history of the Provisional Government was born as both a product of the ideological evolution of Samgyunism and a pragmatic tool of realpolitik for left-right unification.  


Chapter 5. Thematic Synthesis: Trajectory of Core Values

This chapter synthesizes the chronological analysis to thematically examine how core values—women, human rights, liberty and responsibility, and rights and duties—were emphasized or weakened (the difference in strength) according to the circumstances of the time.

Table 1: Comparison of Core Value Clauses in Provisional Government Constitutional Documents

Core Value1919 Provisional Charter1919 Provisional Constitution1925 Provisional Constitution1927 Provisional Compact1940 Provisional Compact1941 Founding Program1944 Provisional Charter
Gender EqualityArt. 3: People are equal without distinction of sex, nobility, or wealth.Art. 4: The people are all equal.(No relevant clause)Art. 3: The people are equal before the law.Art. 2: The people are all equal.Sec. 4, Para. B: Women have equal rights with men in economic, national, cultural, and social life.Art. 5: (Principle of equality implied)
Basic FreedomsArt. 4: Freedoms of religion, speech, writing, publication, association, assembly, correspondence, residence, movement, person, and property.Art. 8: Freedoms of religion, property, speech, publication, assembly, association, correspondence, and residence. Art. 9: Freedom of person (due process).(No relevant clause)Art. 3: Have all freedoms and rights.Art. 2: Have freedoms and rights within the scope of the law.Sec. 4, Para. C: Freedoms of person, residence, speech, publication, belief, assembly, association, demonstration, and privacy of correspondence.Art. 5 ①,②,⑥,⑦,⑧: Freedoms of speech, publication, assembly, association, belief, residence, privacy of correspondence, and person (due process), etc.
Socio-Economic RightsArt. 9: Abolition of licensed prostitution.(No relevant clause)(No relevant clause)(No relevant clause)(No relevant clause)Sec. 4, Para. A: Rights to work, rest, relief, insurance, and free education. Sec. 6: Land distribution, nationalization of large production institutions, free medical care.Art. 5 ③: The right to demand schooling, employment, and support through law.
Duties of the PeopleArt. 6: Duties of education, taxation, and military service.Art. 10: Duties of taxation, military service, and receiving primary education.Art. 27: Duty of independence activists (completion of the restoration work).Art. 4: Duties of restoring the fatherland, reforming society, obeying laws, military service, and taxation.Art. 3: Duties of restoring the fatherland, reforming society, observing the constitution, military service, and taxation.Sec. 4, Para. E: Duties of obeying laws, taxation, military service, public service, and building and defending the fatherland.Art. 6: Duties of restoring the fatherland, reviving the nation, defending democratic politics, observing the charter, military service, and taxation.

This table clearly shows that the discourse on guaranteeing rights followed a 'U-shaped' curve. It started at a high level in 1919, contracted sharply during the crisis of 1925-27, and expanded to a much higher level than before by 1941-44.

5.1. From Radical Declaration to Comprehensive Vision: Women's Rights and Gender Equality

The perception of women's rights evolved from the revolutionary but simple declaration of gender equality in 1919 to the comprehensive vision presented in the 1941 "Founding Program" for equality in all areas of life, including economic, political, social, and cultural spheres. This development reflects a deepened understanding that true equality requires not just the absence of discrimination but the active construction of an equal society.  

5.2. The Dialectic of Freedom: Liberty and Responsibility, Rights and Duties

The balance between individual rights and community duties constantly shifted according to the challenges of the times.

  • Phase 1 (1919): The focus was on granting classical liberal rights to the newly defined 'citizen,' while simultaneously establishing basic civic duties.  

  • Phase 2 (1925-1927): The 'duty' of 'independence activists' toward the independence movement took precedence over the 'rights' of the universal 'people'. Liberty appeared to be subordinate to the responsibility of national liberation.  

  • Phase 3 (1941-1944): A sophisticated synthesis was achieved. Now, the state had the 'duty' to guarantee the welfare of its citizens (social rights), and citizens had the 'duty' to protect and develop the newly to-be-built democratic state. This established a more complex and interdependent relationship between liberty and responsibility, and rights and duties, than any previous phase.  


Conclusion

The constitutional history of the Provisional Government of the Republic of Korea was a great journey of political and ideological resilience. The five amendments were not evidence of chaos but a logical and adaptive response to unimaginable adversity. The core values of the future Korea were forged in this crucible. It began with the adoption of Western liberal democracy and evolved into a progressive vision of a social-democratic republic based on the unique philosophy of Samgyunism.

The commitment to popular sovereignty, a democratic republic, and fundamental human rights, first proclaimed in 1919 and refined through 27 years of exile, formed the clear ideological foundation of the 1948 Constitution of the Republic of Korea. The path was never smooth, but the constitutional legacy of the Provisional Government is explicitly inherited in the preamble of the current constitution , providing the core normative framework that constitutes the Republic of Korea today.  


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